Wine Glasses on the Table

I’m having a dry April. (I know, I know, it seemed like a good idea at the time, what can I say?!) But I tell you what, there’s nothing like foregoing alcohol for an extended period of time to make you think about the place of booze in New Zealand culture.

You start to realise how many social events revolve around alcohol: have a catch-up with a friend. At a pub. Enter a quiz. At a pub. Watch a sports game. At a pub. Birthday parties. Dinner parties. Parties parties. Heck, even the cinema these days.

Then I feel as though I have to explain why I’m not drinking. No, I’m not on antibiotics. No, I’m not pregnant. Yes, I am driving, but that’s besides the point. I’m just not drinking at all this month. A glass of sparkling water would be delicious, thank you.

It makes me think about how taken for granted having an alcoholic beverage is. How ubiquitous the booze. In fact, even the word ‘drink’ itself in adult contexts is synonymous with alcohol: “Now, what can I get you to drink?” When you go to a restaurant, the non-alcoholic drinks are listed way at the back of the menu. The expectation just is that you’ll be having wine. In fact, there are empty wine glasses already on the table, waiting for you. The prevailing, underlying, unspoken assumption is that everyone drinks alcohol.

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And all this makes me wonder. What are the wine glasses on the table for education? In other words, so as not to torture the metaphor further, what are the prevailing, underlying, unspoken assumptions that we just ‘know’ about school?

That everyone speaks English? That everyone is literate? That everyone has access to the Internet? A TV? That students wish to accumulate knowledge and pass tests? That teachers will be referred to by their surnames? That students aren’t allowed in the staffroom, but that teachers are allowed in the common room? That high schools don’t need playgrounds? That everyone should learn English, Maths and Science? That teachers are experts in their field? That school starts at 9am, finishes at 3pm, and runs Monday-Friday in ten week blocks we call terms? That summer is sacred?

There are several approaches I could suggest at this point, first and foremost being Universal Design for Learning, but I wonder if we need to start even more from first principles here. What if we wrote all the things we ‘know’ about school, and thought about whether they were helpful (i.e. nourishes a culture that empowers confident, connected, actively involved, lifelong learners – and in that I include adults, and whanau too), or not helpful. What if we asked lots of questions? What if we openly acknowledged and examined our assumptions – maybe by using a framework such as Timperley, Kaser and Halbert’s spiral of inquiry (2013)? What if everything was up for debate, and we welcomed students and whanau to debate them too? Then we might be on our way to reimagining and revisioning school and not just assuming that we should put wine glasses on the table.